Tuesday, March 18, 2008

God: Chapter 5: (God of Healing)

The following is an archeological possibility. That means that I don’t know if the interpretation I’m about to take is valid or not because the interpretation is based on this place actually being the place described in John. Obviously as you will see, I think it fits rather well.


In John 5, Jesus heals the paralytic by the pool of “Bethesda.” Archaeologists have found a set of baths in the vicinity of where John describes this event. He says this pool is near the Sheep Gate in Jerusalem. 50 meters south of the Sheep Gate, one will find 2 Roman baths, some smaller and rougher pools, and a temple. The baths were designed like the typical Roman baths were. The “rougher” pools resemble caves. They’re sort of cut out of the rock but with no attempt to use right angles forming a square or rectangle like the other more “polished” baths. Now, I did mention a temple here. The temple was to Asclepius. Before I mention what kind of God he was, let me first mention his daughters: Hygieia, Meditrina (the serpent-bearer), Panacea, Aceso, Iaso, and Aglaea. Hygieia? Do I need to go into that one? Meditrina? That certainly sounds like “medicine.” Also, think about the imagery surrounding medicine that we see so often—the serpent curled around the staff. That also harkens back to Moses. Well, Asclepius was a Greek God. But, the Romans adopted the Greek gods. Asclepius was the God of healing or medicine. Is this a coincidence that Jesus heals a man here? Now, think of the story. It has this strange mythical view that if the waters stir, the first one in will be healed. I used to wonder about that. It seems to come from nowhere in Jewish history. It seemed to be pure mythology that was being propagated by the Jews there. Clearly though, it turns out that this was a myth of the Greeks and Romans, which they in turn had taught the people. Those who were sick with diseases or disabilities were disallowed the “nice” Roman baths. However, they were allowed in the “rougher” pool I described earlier. This was the “Jewish” twist to the pagan ritual. However, going in at night wasn’t out of the ordinary. And so as the myth went, if they could get in first, they would be healed. Asclepius would heal them. Jesus comes along and sees this. He heals a paralytic with Asclepius’ temple in the background. Who is the healer now? Who is the one who delivered the man? The Greco-Roman God failed him for 38 years. Jesus didn’t heal everyone there…just this man. Yet the point is still made. The Gods of this world promise yet can’t deliver. As powerful as the Roman Empire was, their gods were made up. They were powerless.

Back to our boy Asclepius. The myth surrounding him was that he could raise the dead using the blood of the Gorgons (Medusa was a Gorgon). So, Asclepius could use blood to raise the dead. Two things were said of Asclepius that made other “gods” angry. One said that he resurrected people in exchange for money. Another said that he healed people making them immortal. This made the god of the underworld angry because he had rightful possession of the dead. Think about these two scenarios in the light of Jesus. Jesus offers resurrection at a price but a price he paid. It is free to you and I. In Peter’s epistle, according to interpretation, Jesus may have “descended into hell.” He “took the keys of the grave” away from Satan. Satan no longer had power over death. The Resurrection is the great conquering of life over death. It is the “ultimate” healing.

As if this story couldn’t get more interesting, there are 12 signs of the zodiac according to popular tradition. In reality, there are 13 signs. One is missing from our modern tradition. This is the sign “Ophiuchus.” “Ophiuchus” is Asclepius after he was murdered by Zeus. (Anyone else enjoy the irony of the resurrecting God who can’t resurrect himself)? Zeus places him in the sky because he realized the importance Asclepius had to men. The name change was to Ophiuchus which meant “serpent-bearer.” This, obviously, fit in with his character, so therefore the name wasn’t random. Ophiuchus is the largest of all the zodiac constellations. I first heard about it a while ago when I was reading about the “New Age Movement.” A lost zodiac sign where a god is known as the “serpent-bearer” sounds pretty insignificant right? Hmm…the new agers wouldn’t lash onto the serpent god who heals mankind would they? The symbol of the serpent doesn’t just convey “healing” but also knowledge. Even in the Bible, the serpent tempts Eve with the knowledge of good and evil. To the Mormons, the serpent is good because he brings about knowledge. To many other religions, the serpent or dragon (flying serpent) symbolize truth. (2012 in the Chinese calendar is the year of the Dragon. This being mentioned here only makes sense if you’re familiar with the rumors surrounding 2012.)

So we’ve traveled a long distance from just “another of Jesus’ healings.” If the archeological site was the actual location John was referring to, then many of the early readers would have known the significance of the location. They would have realized the parallel of Jesus as healer vs. Asclepius. Jesus as leader of the Kingdom of God vs. Rome as the Kingdom of this world. Even today, some grab onto this “healing” figure to bring out the hidden knowledge that will save us. That is the Bible for you, a few seemingly insignificant words about a location carry a ton of importance which we miss.

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